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These Namadharis, Gaudas, Gunagas have established themselves a place very close to the God, Ammanavaru - about fifty of these people get bhaara, the holy spirit of God in their body during the car festival called Bandi habba with no car.
The survivor Konkani fellow kept the Bandi with himself, called it Teru and pulls it on Ratha Saptami, after his advent into this small town after Portuguese pushed them out of Goa and northern Konkan areas.
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After two long decades I got an opportunity to witness Betalabhara - since there was some pooja at Shanteri Kamakshi temple while I visited and it being a special pooja Betalabhara was called upon.
I waited - with great respect for Betala bhara with the same awe that was deep inside me for all these years. Then, two decades ago, though my mother was Konkani of the same temple they discouraged me to take prasaad from betala bhara because I was not a full konkani.
Almost double the number is that of Namadhari Naiks, the OBC's who were typical landless labourers till Indiragandhi or Devraj Aras whosoever did the land reform - despite the reforms they havent done anything better for themselves.
Though you learnt Sanskrit good enough to get very high score - can you call it a language you knew. When he sold milk very few people knew him, in Kumta when you say knowing someone it means associating with you - otherwise everyone knows everyone and his or her ancestors both maternal and paternal. Naik master - with his tutorial the ultimate safehouse for intellectual striver - was one of the very few who "knew" Sanjay and similarly yours truly belonged somewhere in that tutorial.
Well in those days Sanjay did go to temples of Kumt and rushed out after offering his prayers.
Next to me in the Q was Sanjay Pai, the chartard accountant.
Betaala bhara, took hand of Sanjay Pai in his hand, spoke to him for five minutes in his ears.